Sahasranama position 609 of the 1,072 names

Chita

चिता

Citā

What Chita means

Chita is name 609 in the Adya Mahakali Sahasranama, the 1,072-name devotional text to Maa Kali. The Pure Consciousness that is the funeral pyre where all desires are consumed.

Also spelled

  • Cita
  • Source transliteration: CHITA

Sanskrit names travel into English in several romanizations. This page keeps the common spelling, the IAST form, and the source transliteration together so the same name is discoverable under each spelling readers use.

Meaning and elaboration

Meaning: The Pure Consciousness that is the funeral pyre where all desires are consumed.

Elaboration

The name Chita carries deep spiritual force in the worship of Mahakali. Chita literally means a funeral pyre or the wood prepared for cremation. In Kali's context, however, the meaning goes far beyond physical fire and points to an intense inner process of transformation.

The Inner Pyre Chita is not only the outer pyre that consumes the body. It also signifies the inner fire of pure consciousness, Jnana Agni, which burns away impurity, attachment, and above all the pull of desire (kama) together with its latent impressions (samskaras). In this sense, the pyre becomes a sacred image of inward purification.

Consumption of Desires and Ego The burning of all desires points to the highest sādhanā, in which the aspirant offers worldly cravings, ego-driven ambitions, and limited self-identity into the fire of devotion and awareness. That fire is Kali herself. She consumes whatever keeps the individual soul (jīvātman) bound to the cycle of rebirth (saṃsāra).

Liberation through Destruction As Chita, Kali reveals the form of destruction that opens the way to liberation. When she burns the lower nature and its many desires, what remains is purity, freedom, and the possibility of moksha. The consciousness left after this inner burning is not separate from her; it is Kali herself, beyond the veils of illusion.

The Ultimate Offering Chita is therefore the sacred place of the highest offering, not of outer objects, but of the self, its cravings, and its karmic impressions. In that spiritual self-offering, the seeker is drawn toward non-dual realization, where the individual self merges into the Supreme Self.

Text and sources

The name list follows the Adya Mahakali Sahasranama as compiled for this project. The English meaning and elaboration are interpretive notes for devotional study, not a translation of a single critical edition.

Read the editorial method and source notes →

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